kaberett: A drawing of a black woman holding her right hand, minus a ring finger, in front of her face. "Oh, that. I cut it  off." (molly - cut it off)
I love the non-compliance is a social skill design so much that I have two of it -- one t-shirt, one hoodie -- and it's in part because it keeps tripping me up.

Pretty much every single time I think about it I have the mental stumble over the euphemism of "social skills", the ways in which I lack social skills by having boundaries and advocating for myself and trying to honour my discomfort and to speak up--

-- and that jolt, that small shock, when I make myself remember that saying "no" to someone else is an inherently social act, that being able to say no instead of collapsing into obedience is a skill -- the reminder that being disagreeable doesn't, actually, come naturally, and is, actually, something to work at and practise --

-- well, it is worth a lot to me.
kaberett: (the lost thing)
I've been noticing, working my way through Brené Brown's books, that many of the ways in which she defines or exemplifies vulnerability are just... not intuitive to me. They don't stick; they're an active effort to think my way through every single time I try to engage with the concepts involved. "To be vulnerable is to be capable of being hurt; to be weak is to be unable to withstand injury" is a definition she suggests that sort of works for me on an abstract level -- I at least don't have to work to remember it -- but I don't experience any emotional resonance with it.

Here's an alternative I've been turning over: vulnerability is offering people more complete data so as to enable them to better model me.

On the one hand, I can sort of see that it might sound more impersonal, more abstracted, than the explanation proposed in the previous paragraph -- and on the other it's one that I am viscerally attuned to, to the point that typing it out leaves me hyper-aware of my belly and my throat, of my physical softness, of my -- yes -- vulnerability made manifest. ("The delicacy of my skin" might need to feature in a poem, hmm.)

It seems to be a succinct and internally intuitive way for me to encode the thought-shape of hope-and-fear inherent in letting people see me by showing them how to hurt me (by telling them how I work), with its mirror terror that even if I try I won't be understood.
kaberett: a patch of sunlight on the carpet, shaped like a slightly wonky heart (light hearted)
A model of social interaction I am chewing over: the trade-off between the background assumption that "well, you're a right-thinking person and we agree on a lot so clearly you'll want what I want" and explicitly-negotiated compromise.

Humans are good at pattern-matching, and we're social animals, and we're prone to forming in-groups based on shared characteristics, and it is actually useful to be able to shorthand shared desire (from "pizza for dinner" to "political whatever", because I am very aware that social situations where "I'd rather not have pizza for dinner" cause major friction and insult are not Unheard Of).

It occurs to me, then, that a lot of the ways in which social interactions have blown up in my face might be usefully modelled as a mismatch of expectations as to how the balance gets struck.

From my perspective, I have a long-term relationship with someone wherein for some time it is the case that I am happy to compromise toward prioritising their needs, because I think that position of compromise costs me-and-therefore-us less than it would cost them; I tend toward the background assumption that when that shifts, when that compromise would cost me, when I end up needing something, they'll be similarly willing to accommodate me.

From their perspective, it seems probable that I've spent a long time being right-thinking and in-group and having wants that align with theirs, and when that's abruptly and inexplicably no longer the case I get shifted to out-group, or to unpredictable threat -- and that's not helped by my utter bafflement and own threat-response at how badly they're reacting to me wanting something that's in conflict with their desires.

Negotiation versus alignment, versus mirroring.

There's a framing in which this is "allistics are sometimes weirdly bad at recognising that not everyone they consider a good person wants what they want all the time in all circumstances"; in which recognising that fallacy and actively and explicitly negotiating instead is a skillset I've learned through negotiating with myself, my own present-versus-future wants, the way BPD affects my timescales of desire and means that it is painfully obviously in my best interests (and the best interests of those around me) for me to examine what I think I want, and why, and make sure I'm comfortable I'm making ethical choices in seeking comfort.

There's another framing -- and please admire the fact that I pay a trained professional £40/hour to access these insights, and that's very much sliding-scale rates -- in which, just maybe, how much space I make for people to want things that aren't what I want... is related to my incredible resistance to the idea, my reluctance to believe, that actually, sometimes, other people's desires do align with mine, even if I express mine first, and that doesn't mean that other-desire is coerced or insincere.
kaberett: a watercolour painting of an oak leaf floating on calm water (leaf-on-water)
So I seriously need to work this out some more, but given that I'm still struggling to make words happen, here's a sketch:

I grew up as a small queer Catholic, who had to be closeted about both the queerness and the Catholicism, and was made very ill indeed by fighting my way clear of love the sinner, hate the sin.

And my sticking point with rehabilitative justice is routinely "okay, but what about the people who know exactly what they're doing and are doing it for fun and are categorically uninterested in stopping?" Of whom I have known... several. And I think at least part of my problem there is my pseudo-allergic response to anything that looks even superficially like love the sinner, hate the sin, where if you're just kind and loving and gentle with people for long enough they will Realise The Error Of Their Ways and that They Were Wrong All Along, because of how toxic and gaslighting that can be.

Which brings me back around again to the thing I've been attempting to write a post about and failing since shortly after my "I am twitchy as fuck about the rhetoric I'm seeing around antifa, here's why" (thank you for your engagement and input on that, various, it was enormously helpful and I haven't stopped thinking about it), in the general vicinity of talking at cross purposes, and I haven't managed to actually pin it down yet but I'm still intending to. But this I can sketch, around ideas-that-turn-toxic and abusers-will-abuse-anything and baby-and-bathwater and examining-my-motivations, so. Here's a sketch.
kaberett: Clyde the tortoise from Elementary, crawling across a map, with a red tape cross on his back. (elementary-emergency-clyde)
What I'm feeling towards here, I think, is something along the lines of willingness to assume good faith, and trust in minimally adequate competence.

To some extent that's a bare minimum for reconciliation, but I think that while it's necessary for said it's not sufficient; for reconciliation I'd need a more active than passive motivation, which is not the case for this definition I'm proposing. It's a slightly more formalised version of "you won't hurt me again" (as equal parts prediction and instruction; the saying makes it so), I think, in a way that lets me sit with and accept past hurt without requiring me to cross-reference all current patterns against it in a hypervigilant attempt to avert (perceived) disaster.
kaberett: a watercolour painting of an oak leaf floating on calm water (leaf-on-water)
(or, Alex reinvents entire subfields of psychology in an extremely half-arsed fashion, Part N in an ongoing &c)

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