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So here is the thing I'm struggling with about antifa at the moment
It is all very well to say "if you are not with the [explicitly violent] antifascists, you're with the fascists" but what these explanations do not seem to include is actual detailed discussion of how or why I can operate on the assumption that these people won't decide that I'm the next target. "Because you're not a fascist!" Okay, right, no, try again. Try again. I have been told, by people still substantively respected and liked in my geographically local community, that being visibly autistic in public is oppressive. I want to know what the fuck system of rules you're working with that means I won't be deemed unacceptable and I won't be deemed an appropriate target.
"Try not being a fascist!"
Yeah, thanks, see above about "me being visibly disabled in public is oppressive". See every interaction I've ever had where my disabilities are an inconvenience to The Cause.
Try again.
I'm really not comfortable with the extent to which people seem to want to shout me down on this one, using that well-known abusive tactic of telling me that if I don't unquestioningly support them in spite of grave reservations rooted in, like, bare minimum historical literacy plus personal experience, I am all that is Bad and Evil.
I am struggling to articulate this any better because of the sheer visceral horror I'm experiencing at a lot of the rhetoric that's happening. But, like, if you want to engage with me on this -- and I am, very definitely, open to being talked to -- please consider starting from a point of "I see your concerns and they're valid, here's why I'm convinced", not "you're a bad person for having doubts".
If, however, you want to ask me how Very Dare I tone-police you on this, I request that you sit this one out.
"Try not being a fascist!"
Yeah, thanks, see above about "me being visibly disabled in public is oppressive". See every interaction I've ever had where my disabilities are an inconvenience to The Cause.
Try again.
I'm really not comfortable with the extent to which people seem to want to shout me down on this one, using that well-known abusive tactic of telling me that if I don't unquestioningly support them in spite of grave reservations rooted in, like, bare minimum historical literacy plus personal experience, I am all that is Bad and Evil.
I am struggling to articulate this any better because of the sheer visceral horror I'm experiencing at a lot of the rhetoric that's happening. But, like, if you want to engage with me on this -- and I am, very definitely, open to being talked to -- please consider starting from a point of "I see your concerns and they're valid, here's why I'm convinced", not "you're a bad person for having doubts".
If, however, you want to ask me how Very Dare I tone-police you on this, I request that you sit this one out.
Re: Very much my own thoughts here...
Okay here’s the thing: the point I quoted seems by a strict reading to say “it is difficult to draw the line here because it would restrict people’s ability to target with violence groups that are not so overt/direct, and this is Wrong/a concern.” Or in other words, “we can’t draw that line because then nobody is allowed to commit actual violence against more ~subtle~ fascists!”
Which like: yes that is exactly why I want to draw the line there, thanks, and this is because I have outright seen people declared as Absolutely Evil by people working under activist pretexts for such horrible things as “disagreeing with them about whether or not a given YA title is so incredibly evil and oppressive that it should not have been printed and the author should never be allowed to publish another book again.” I have watched such sins become the grounds for doxxing, endless harassment and verbal abuse, attempts to destroy people’s careers, and threats of physical violence, and I have watched this “crime” parlayed into being basically proof that the “wrongdoer” is the source of all evil and thus anything that the “activists” in question do is justified because that person is [pick your Ism here] and if you question their methods you, yourself, are A Tool of the Kyriarchy and deserve the same treatment.
I have absolutely and continually watched this turned on the most vulnerable in any community. Particularly when it comes to cognitive disability and mood/anxiety disorders.
So yes. I absolutely am saying this line should be there and it should be there because in a situation where violence is normalized against those you identify as “more threatening fascists” (aka cases where there can be any debate because they’re NOT out there doing these things), I have zero faith that I won’t become a target because, for example, I don’t think Atomic Blonde is a horrific and terrible example of homophobic racist violence in film form. (Something for which I have in fact been called “a white supremacist”.)
And actual physical violence having been normalized, I likewise have no faith in not having relative levels of social and psychological violence against People We Don’t Like hiked up.
So actually yes I absolutely think we should say “it is acceptable to punch fascists but only if they are marching in the streets wearing insignia/otherwise being Very Clearly and Actively Part of this Ideology”. Yes, this will limit the people who are Valid Targets of Violence to a small group. I strongly feel this is appropriate, and am horrified by the implications of it being seen as somehow unfair or untenable.
My charitable reading would reinterpret the point I quoted into the context of blurring the distinction between actual physical violence as activism and all the other ways in which one can oppose fascist policies; reinterpret it so that what is being discussed is the vehement opposition, up to and including protesting and identifying as fascist/white supremacist/etc, of individuals and policies that fall short of Being A Neo-Nazi/KKK March, and doing all that is short of violence to thwart them. And I would also be concerned about this blurring, because it muddies the water hardcore.
However, if it’s actually meant to say “we can’t draw that line because then antifa can’t beat up people who haven’t crossed that obvious line” - hell, yes, that’s why we can draw that line, ye gods. That’s why I want the line there. And I want it there because I have lived through experiences in activist spaces where asking for accommodation for a severe anxiety disorder is treated like you’re demanding everyone sacrifice their firstborn to you. Have witnessed the temerity of wanting to have the Magen David on your pride flag being compared to being a Nazi, being declared fascist behaviour. So. Yes, here is where I feel the line can be safely drawn. I do not for one micrometre trust my fellow humans far enough to be anything but terrified by it being drawn anywhere else.
Re: Very much my own thoughts here...
Too tired to make a proper response, but I absolutely did not mean that we can't or shouldn't draw that line. Rather, I am not sure that the fascists on matches are the ones we should be most worried about. That absolutely does not mean I think violence is an acceptable solution for the other ones.
I think we may be talking at cross-purposes, which is probably my fault. If you like, I can try to explain myself better tomorrow.
Re: Very much my own thoughts here...
Fair - words are hard! And I totally understand Tired. And any emphaticness on my part is not meant to convey anger (sorry if it came across that way), I was just....very baffled/shocked at what the words seemed to be saying?
So I'd be interested in reading stuff tomorrow, but also if it's an undue burden or stress I'm also cool with just going with no, you weren't meaning to convey that, without further explanation needed?
(Hope you have a good night.)
Re: Very much my own thoughts here...
Okay here’s the thing: the point I quoted seems by a strict reading to say “it is difficult to draw the line here because it would restrict people’s ability to target with violence groups that are not so overt/direct, and this is Wrong/a concern.” Or in other words, “we can’t draw that line because then nobody is allowed to commit actual violence against more ~subtle~ fascists!”
Yeah, this is... totally a valid paraphrase of what I wrote, and absolutely not what I meant to say. Oof. My bad.
I think if I were to rephrase that point it would say something more like:
3) If we encourage people who want to fight fascism to do it primarily by punching the (relatively small) subset of fascists who are easily identified as such because they are marching around and so on -- if that's The One True Model Of How To Fight Facism -- then we're probably going to have some difficulties working against fascism in forms that aren't so easily punched, and in ways that aren't physically violent, because of the opportunity cost. This is bad both because those manifestations of fascism (or even just oppression) are allowed to go unchecked and also because it encourages violence as a first response to anything which is deemed fascist (which I thnk is the main thing
I hope that this is clearer.
More on opportunity cost: it feels like the people who are saying "either you 100% support [directly violent] antifa or you are with the fascists" are not only making the mistake of thinking fascism exists on a spectrum, but missing a chance to educate people about non-violent ways of working against fascism. I suspect there are a lot of people newly aware in the last year or so that fascism is a thing to be fought, and anything that says "this is the only valid response" and accepts no argument is massively unhelpful in that context.
This doesn't mean "never punch a Nazi" and it certainly doesn't mean "never gather in large numbers to stand against fascists who are marching around being intimidating". Sometimes those things are, alas, what is required. (I'm not sure punching is required yet, but that's a different topic.)
Re: Very much my own thoughts here...